By Sri Nandanandana Dasa
Again, Monier points out the antiquity of the Vedic culture, practically over and beyond all others, when he explains on page iv of his book:
“It should not be forgotten that although the nations of Europe have changed their religions during the past eighteen centuries, the Hindu has not done so, except very partially. Islam converted a certain number by force of arms in the eighth and following centuries, and Christian truth is at last slowly creeping onwards and winning its way by its own inherent energy in the nineteenth; but the religious creeds, rites, customs, and habits of thought of the Hindus generally have altered little since the days of Manu. . .”Monier Williams
In light of all this research, by myself and others, we can conclude with the words of T. W. Doane in his book, Bible Myths and Their Parallels in Other Religions. Therein he goes so far as to say at the beginning of Chapter Twenty-Eight,
“. . . the mythological portion of the history of Jesus of Nazareth, contained in the books forming the Canon of the New Testament, is nothing more or less than a copy of the mythological histories of the Hindoo Savior Crishna, and the Buddhist Savior Buddha, with a mixture of mythology borrowed from the Persians and other nations. . .”T. W. Doane in his book, Bible Myths and Their Parallels in Other Religions.
One archaeological find that proved that knowledge of Krishna antedated Christianity by at least 200 years was the Heliodorus column, built in 113 B.C. in central India by the Greek ambassador to India, Heliodorus. On it is an inscription commenting on the ambassador’s devotion to Lord Vishnu (Krishna) and mentioning when the column had been erected. The column still stands near the town of Vidisha.
We must remember that when the Christians first came to India to preach, they were not very well received by the local people. There was very little penetration because the Christian priests and missionaries were seen for what they were: mlecchas and yavanas, more or less unclean cow-killers or untouchables in local terminology. So it is doubtful that the Vedic pandits spent much time even listening to them, what to speak of writing scripture or changing the story of Krishna’s birth on account of hearing these missionaries.
Of course, now as Indian society has deteriorated and become more attracted to Western values (partly due to being indoctrinated by the British rule years ago), Christianity is more easily accepted.
So, the conclusion we must arrive at is that the story of Lord Krishna’s birth, along with numerous other parts of the Vedic philosophy, must have come to the mid-eastern part of the world because of the many trade caravans going back and forth at that time from India to the region of Palestine. Since there were no real witnesses of Christ’s birth and hardly any history in the gospels of the life of Christ up to the age of thirty, it is likely they applied the story of Krishna to Jesus’ life. Otherwise, there is little historical evidence that any of it is factual.
There is evidence, however, as more facts are being uncovered, that contends that Jesus may have been nailed to the cross but did not die on it. After having been taken from the cross, he later recovered from the ordeal rather than rose from the dead. The Shroud of Turin, if it is authentic (which has been a great debate by itself), seems to provide some evidence that Christ was not dead when taken from the cross since his body was still bleeding while wrapped in the cloth. Even if Christ did appear to die on the cross, being a yogic master, he could have put himself into trance to be revived later. This goes on even today with yogis in India or fakirs in Egypt who can appear to die, be buried for hours, days, months, or sometimes years, and then be uncovered and resurrected from their apparent death. Even the Koran (4.157) claims that Jesus did not die on the cross.
There is also evidence that after the crucifixion, Jesus travelled through Turkey, Persia, and then India. The Russian scholar Nicolas Notovitch discovered in 1887 Buddhist documents at the Hemis monastery in Ladakh that describe the life of Issa. Issa is the Tibetan spelling while Isa is the Arabic spelling of the name Jesus, and the name commonly used in Islam. The manuscript was originally from Lhasa, translated into Tibetan from the Pali language. Jesus’ ascension into heaven may have referred to his entrance into Kashmir, an area considered by many to have been like heaven or the promised land.
Furthermore, the Bhavishya Purana, dating back to 3000 B.C. and compiled by Srila Vyasadeva, also described the future coming of Jesus and his activities. Dr. Vedavyas, a research scholar who holds a doctorate in Sanskrit, said that the Purana tells of how Jesus would visit the Himalayas and do penance to acquire spiritual maturity under the guidance of the sages and siddha-yogis of India. Dr. Vedavyas says that besides describing the future events of Kali-yuga, the Purana predicted that Jesus would be born of an unmarried woman, Kumari (Mari or Mary) Garbha Sambhava, and would first go to India when he was 13 years old and visit many Hindu and Buddhist holy places. This was his spiritual training in a time of his life of which the gospels are totally ignorant. Furthermore, the actual burial place of Jesus is believed to be in Anzimar or Khanyar, Srinagar’s old town in Kashmir, where thousands of pious pay homage to the tomb of Issa each year. There is where he settled and died sometime after the crucifixion.
Admin: All references from Sri Nandanandana Dasa are included below for all parts of the post, so anyone can go and look them up.