In difficult times like these, I feel the urgent need for Srila Prabhupada’s books to be distributed in large numbers, for only such literature can enlighten people how to proceed in the right way.
“We must know the present need of human society. And what is that need? Human society is no longer bounded by geographical limits to particular countries or communities . . ., and the world tendency is toward one state or one human society. The ideals of . . . Srimad-Bhagavatam are based more or less on the oneness of the entire human society, nay, of the entire energy of living beings. The need is felt by great thinkers to make this a successful ideology. Srimad-Bhagavatam will fill this need in human society. It begins, therefore, with an aphorism of Vedanta philosophy, janmady asya yatah, to establish the ideal of a common cause.
“Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the fields of material comforts, education, and economic development throughout the entire world. But there is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship, and prosperity with a common cause. Srimad-Bhagavatam will fill this need, for it is a cultural presentation for the respiritualization of the entire human society. . . .
“There is God, or the almighty one, from whom everything emanates, by whom everything is maintained, and in whom everything is merged to rest. Material science has tried to find the ultimate source of creation very insufficiently, but it is a fact that there is one ultimate source of everything that be. This ultimate source is explained rationally and authoritatively in the beautiful Bhagavatam, or Srimad-Bhagavatam.
“Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge. . . .